Vol: Kha P. 595 Line 3
In the Language of India:
Vajrasatva Mahaa Aakasha Pushti Nama Yogenii Tantra
In the Tibetan Language:
rDo rJe Sems dPa' Nam mKha' Che rGyas Pa Shes Bya rNal 'Byor Ma'i rGyud
I fold my hands to the One Who Transcends Dominion and Possession, the Glorious Bearer of The Stone of Transformation!
On one occasion I spoke out these words:
He who transcends dominion and possession, the true Master of all those who leave behind dominion and possession and conduct themselves accordingly, whose personal character is physical, vocal, and psychological, and who is Supreme Bliss (bDe ba'i mChog) was, naturally, engaging the Lotus of Great Bliss, his honored wife. He erected a crystal palace from the powerful waves of tremendous happiness, a happiness that comes from working towards happiness, for his honored wife. Its architecture and dimensions were beyond measure.
The entire audience entered [the crystal palace], including:
Vajra Maker of All Vision
Vajra Stability
Vajra Glory of Supreme Rarity [596]
Vajra Endless Life, and
Vajra Accomplishment Free From Demonic Consumption
Their Honored Wives:
Wide Eyes (Yangs pa'i sPyan)
Feminine Stability
She Who Splendors in Jewels
She Whose Life is Unending
She who's Accomplishments Are Free from Demonic Consumption
Furthermore, there were the Enlightened Ones of Strong Mind:
Heart of the Land
He with the Power of Transformation in His Hands
Heart of the Sky
Dominator of the World
Kind
Polite Voice
Cleanser of Darkness
Goodness in All Things
And Their Honored Wives:
Dancer
Flower Garland
Singer
Actress
Perfume Lady
Flower
Candle
Sweet Water
The Honored Tylers were:
Killer of the Lord of the Dead
Victory in All Things
He Who Takes the Lotus to the End
He Who Puts the Soup of Life on the Stove (Thab or Thabs?)
Their Honored Wives:
She Who Kills the Lord of the Dead
She Who Wins at Everything
She Who Takes the Lotus to the End
She Who Puts the Soup of Life on the Stove
An audience of those already mentioned, and many others, all came together there, with no disparity between any of them. What is more, they came together just like sesame seeds, filling the whole place.
Their light made the dominions of the world visible. It filled [the world]. It pervaded [the world]. Suddenly it was there, looking like a glowing shimmer. [597]
Then, from the waves of the power of that great happiness, which comes out of working for happiness, there emerged Grand Masters numbering three thousand great thousands. All the dominions of the world were shaken by their might (mThu). Very Shaken. Totally shaken. They were wiped out. Very much wiped out. Totally wiped out. Totally and completely wiped out. They were blasted. Very blasted. Totally blasted. They crackled. Crackled loudly. Crackled all up.
Then the periphery was equalized with the center. All living beings were brought into submission. They also used the power of prayer to bring all the many kinds of physical realities, the many kinds of speech, and the many kinds of psychological realities into submission.
Through physical submission one manifests oneself in the work and deeds of a human being. One is born, studies, does things that are difficult to do, turns the wheel of truth, and so on. There are also methods of submission by which one does the work and deeds of a lion or the work and deeds of an elephant.
Submission through speech is an act of submission in which divine beings use divine language and dragons use dragon language.
Psychological submission is the act of submitting in the shining light of absorption as well as through magical ritual. [598]
This is the First Chapter of The Vast Tantra of the Magnificent Sky: The True Character of All Those Who Travel through Reality. It is called "The Topic under Discussion."
II
Then He Who Leaves behind Dominion and Possession smoothly moved into the absorption of Great Happiness which comes out of working towards happiness. It is called "Generous Royalty." He smiled with his face to those in the audience.
Then all those who had left behind dominion and possession, travelers through reality, addressed, in a single voice, the Master of those who leave behind dominion and possessions, travelers through reality, with these words:
Aye Ma Oh!
O Supreme Master of physical, vocal, and psychological realities!
Allow us, through your compassion,
To utilize a physical writing implement
To retain the methodology of your wisdom!
Then the Master of those who have left behind dominion and possession, those who travel through reality, took on the body of Goodness in All Things. All the Travelers through Reality saw him as having three faces and six arms.
Then those Travelers Through Reality, including Maker of All Visions, made a very pure sacrifice, an offering of what is external, what is internal, and what is secret, to Goodness In All Things, The Master of all those who have left behind dominion and possession, who travel throughout reality. [599]
They held their hands together and said these words:
"We request that the Master of all those who have left behind dominion and possessions, those who travel through reality, perform for us the transmission of empowerment into the Secret Mandala, and after that turn the wheel of the truth for that which has no symbol!"
They said this.
The Master of all those who travel reality, who leave behind dominion and possessions, listened to this, and said: "So be it!"
He gave instruction with these words:
Aye Ma Oh!
All of you want to request this Tantra,
For it is difficult to understand!
Good! Good! O Great Enlightened Ones!
Good! Good! Listen with respect!
Then all those who travel through reality repeatedly folded their hands, their eyes full with the greatest joy. They addressed him with these words:
Aye Ma Oh!
O Buddha, What a Buddha!
Aye Ma Oh!
The Buddha's announcement is Good!
Aye Ma Oh!
We request that you,
The one who has left behind dominion and possessions,
Explain to us the Supreme Magnificent Enlightenment!
Aye Ma Oh!
We request you,
Most Direct One (gZu bo che),
To explain that supreme secret word that,
When properly applied,
Consolidates a strategy
For bringing about the Great Enlightenment of All Living Beings!
Then the Master of all travelers through reality, those who have left behind dominion and possessions, [600] gave instructions to all those who travel through reality with these words:
You, The Unsurpassed,
Wish to quickly acquire
The perfect Ati Yoga,
The strategy for bringing about
The enlightenment of living beings.
So listen!
I will give you an explanation.
Then the Master of all those who travel through reality, those who have left behind dominion and possessions, smoothly moved into the absorption that is called "The Bedazzling Stone of Transformation." He positioned the audience in a Secret Mandala. Then he performed the transmission of the empowerment. After that he explained the truth of it, from the very beginning:
Reality itself is the true identity of everything.
Everything has been worked out to make this real.
The strategy is to engender wisdom.
This cannot be seen through perspectives based on differentials.
The true identity of all things
Cannot be seen by anyone whosoever!
Even the Buddha cannot see it!
The wisdom of enlightenment has no visible abode!
This is the real reason it has no true identity!
Nothing brings a harvest of Nothing!
A duality of Something and Nothing does not exist!
This is called "The Inconceivable Center."
The only thing real about a true identity
Is that there is nothing whatsoever to say about it!
Anything that can be an object of sensory perception
Cannot be proven to exist!
The true identity of all things [601]
Has no beginning and no end.
It neither lasts nor does it stop.
It is not plural nor is it single.
It does not come nor does it go.
Speculation is pacified through recognition.
Respected intentions have no substance!
This cannot be perceived by the eye, ear, nose, tongue, body or mind (yid)!
The attitude that one is perceptive is a deception!
True purity cannot be understood!
There are no superior attitudes with regard to Samsara and Nirvana.
When one dwells in the way things really are
Stability and instability are both fine.
When what is taken in and what is saved are clear,
There are no specifics or generalities,
No endings and no beginnings.
The unspeakable is completely inconceivable!
Words that are not written down are the best.
(Yi ge Med pa – This is the Title of key tractate in the Great Sky cycle)
If you give up on words
The delusions of the mind will stop!
This is the second chapter of the Vast Tantra of the Magnificent Sky, the true nature of all those who travel through reality. It is called "Dwelling in Reality,"
III
Then the Master of travelers through reality, those who have left behind dominion and possessions, considered the previous request that had been presented by the audience. He intentionally spoke out the following intentional statement:
The truth about dwelling in reality
Is that there is no peace
Through acquisition or rejection.
It is difficult to determine,
And difficult to teach. [601]
It stands apart from linguistic conventions.
The physical aspect of the Stone of Transformation
Is not a compound.
The physical aspect of the immutable (gyung drung sku)
Has no birth or death.
It is not compounded in tripartite temporality.
That which is called "This,"
Magnificent and permanent,
The light of all things,
Cannot be taught symbolically.
I myself am incapable of seeing it.
It is not something that can be directly perceived.
It pervades all things.
It is actually a treasure that does not decay.
The true identity of all things
Is none other than their true potential (stong pa nyid).
There is no differential or difference whatsoever
Between Samsara and Nirvana.
There is not even a single thing to distinguish these two.
Things like conglomerates (phung po), domains (khams),
and generative forces (skye mched)
Along with their interdependent origination,
Are nothing but potentialities.
Those who are born into the true reality,
Which is their own potential,
Cannot see it.
The true reality
Is therefore known as "Travelling Through Reality."
It is as if all things move through bliss.
You will not find it by looking anywhere else.
No one who looks for true purity
Will be able to see the purity.
Some of those who are blind
Have a great insight into this.
Those who cannot see Nirvana
Or the position of the Buddha
Instantly achieve genuine enlightenment
Through Lotus Wisdom (Padma'i Ye shes).
The true Master has a single identity
But appears in many different ways.
The Master of distorted designations
Deceives living beings,
As if he was sticking them into a trap.
The transcendence of dominion and possessions
Is a magnificent occurrence.
The minds of those who do not make conceptual designations
Remain clear,
For they leave behind dominion and possessions.
Just as every living being dwells in reality,
Every Buddha is his own true origin.
Living beings bring themselves into life.
This [life] does not come from anything else.
It is on account of their ignorant designations
That all sentient beings,
Beings that [already] have Buddha Hearts (sangs rgyas snying po),
Come to experience all kinds of sorrow,
Both subtle and gross.
.
The Bhaga,
Which is the domain of what is true
Is the real condition of all sentient beings.
This is the sky.
It pervades everything.
Those who do not see this
Do not see it.
It is a serious error for them to put shadows over it.
It is vast, tremendous, and profound in depth.
It is understood by the wise (she rab can).
That which comes from nowhere, goes nowhere.
It has nothing to do with coming and going.
The heart of pure intent
Will not be found,
No matter where one looks,
No matter how many approaches one takes.
Purity is unshadowed self awareness (rang rig).
There is no origin
To all those material things.
They are not pure;
They are complete fabrications.
There is no difference whatsoever
Between the real domain of truth
And the heart that turns away from it.
Reality is without attachment.
It is not born and does not die.
It cannot be imagined nor conceived of.
It is bliss.
This is the Third Chapter of The Vast Tantra of the Magnificent Sky, a realistic paradigm for all travelers through reality. It is called "Teachings on the Unchanging Truth."
IV
Then the Master of all travelers through reality, those who have left behind dominion and possessions, longed, most delightfully, to manifest his own greatness. The Master of both the corporeal and of wisdom proclaimed the following:
Even the Buddha does not see
The reality that pervades all things.
It is not available to direct awareness,
While it pervades all things.
This comprehensive Light
Is not a compound.
It is actually permanent.
It is the corpus of the Stone of Transformation.
This, from amongst all pure embodiments,
Is the supreme body.
The explanation of the truth
Is called "The Corpus of Truth."
This is clearly understood by means of
A grand self-generated wisdom.
The One with the Lotus (Pad ma can) has put together
A series of tactics
Involving an inclusive basis (kun gzhi) as essential elements.
The corpus of actual enlightenment is not conceptual.
How, then, is this perfect corpus put together?
The actualization of perfect enlightenment
Is instantaneously realized
Through the Wisdom of its own potential.
This is the Corpus of Truth.
There is no other.
The Magnificent Mandala of what is real [605]
Becomes evident by virtue of its waves of power.
Attitudes based on conventional intentions
Give birth to tactics that do not prevent apparitions.
The field that is a Mandala for the Stone of Transformation
Has it dawn with the true instructions on Mantra and Mudra.
The Corpus of Enjoyment,
Supreme in its interconnectedness,
Is stationed, with its symbol and allegories,
In the massive collections of Letter Wheels (yi ge 'khor lo).
The corpus of good deeds (bsod nams)
Maintains the purest wisdom
With the continuity of a river.
The Lord (mgon po), The Grand Master,
Turns the wheel of the stone of transformation.
He uses his tongue's powers to send forth
The turning of the wheel of truth.
There is interconnectedness between prayers
And the magnificent Aware Ones.
They appear in manifest embodiments
Throughout every domain in the world.
Utilizing impermanent things,
They demonstrate a way
To get from birth right up to Nirvana.
They bring everyone that has distorted ideas
Into the fields of those with Great Hearts.
Through the stages of the physical, the verbal, and the psychological,
They bring fulfillment to the lives of living beings.
This is the forth chapter of The Vast Tantra of the Magnificent Sky, a realistic paradigm for all travelers through reality. It is called "Teaching that the Master of the Harvest has a Physical nature along with his Wisdom." [606]
V
Then the Master of all travelers through reality, those who have left behind dominion and possessions, spoke out a strategy on the Mandalas of the corporeal, the vocal, and the psychological so that they should be realized.
The reality of any truth
Is not masculine, nor feminine, nor neuter.
There is something essential
About bringing in the harvest.
Do not talk about the various sorts of Mandalas!
They are made from shapes,
Which pervade all things.
The corpuses of truth and of perfect enjoyment,
Along with their innumerable manifest embodiments
Are dispersed [everywhere],
But are not elaborated upon.
That which is pure is not a potential.
It shows itself to every living being in the three spheres
[of Desire, Form, and Formlessness]
In a physical form that will be suitable
For the purpose of making them submit.
Potentialities cannot be removed from shapes.
The Masters,
Who are not spoken of,
Have the power to make them submit.
They send out all kinds of sounds and words
To control all kinds of conjectures.
I have taught the single transport (theg pa),
The dual transport, the triple transport,
The five transports, and inconceivable others. [607]
This was to prevent the separation of the center
From the periphery.
The purity of the Sonic Mandala
Is the inconceivable way that it spreads out everywhere.
There is something about the supreme Sonic Mandala
That makes the eighty four thousand bounteous worlds
Melt into Sonic Spaciousness.
He said this.
Then the entire Sonic Mandala melted into the spaciousness of truth, and became invisible.
Then he spoke on the Magnificent Mandala of the Heart.
The Mahamudra shines out
From the mudra of reality.
The clan of the real (de bzhin)
The clan of the Stone of Transformation (rdo rje)
And the clan of Precious Things (rin chen)
Blaze in the light of the Mahamudra!
Just like the blazing Udum flowers
That are sometimes found on lonely pathways.
You alone perceive all the Mandalas of Illusion.
For others, there is nothing there at all.
Thus he spoke.
Then all the Mandalas of the Heart were transformed beyond the imagination.
This is the fifth chapter of The Vast Tantra of the Magnificent Sky, a realistic paradigm for all travelers through reality. It is called "A Non-conceptual Teaching on the Physical, Vocal and Heart Mandalas." [608]
--
Peace on Earth
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